Showing posts with label Communications. Show all posts
Showing posts with label Communications. Show all posts

Tuesday, January 26, 2016

Martyrs, most certainly...

I met the protagonist of this story when he was relatively young and purely by chance. Like we usually meet protagonists in stories. He was young, bright and desperate, other than that he was just another kid out of school. Those days I used to meet them in bunches. Frankly speaking, he hardly made any impression and I thought nothing of him. I didn't even expect him to come back for the second visit. I think I came off rather rude to him, pointing out the loopholes in his intentions at the very first go. I am not sure if he saw something else in that. I didn't intend to help him anymore than I'd help a fellow passenger in a bus. But he came back and kept coming back. Our discussions took many routes and we started connecting at a deeper level than just a fellow human being. I discovered he was a gifted writer, he needed to sharpen his skills but I was assured of the gift. I still am. He wanted to try his hands in theatre and in films. He wanted to talk to me mainly because of the film part at that point. An old friend had referred my name to him. In this story, that friend wouldn't get more than that line.

He was writing for popular dailies mostly on subjects that needed a young perspective but a populist rhetoric. I don't know how the mainstream newspapers assign these pieces. They are certainly afraid of printing something too radical but the young and rebellious sell better. I have written a few of those too. That's when a senior writer told me "not publishing is not an option". If you keep doing it for sometime, the reality starts dawning upon you. They don't care a fig for your opinion, they want cheap talent to fill the pages. If it attracts a bit of controversy and debate, nothing like it. It's all in good business. He got hooked into it. Such writing brings a kind of fame in the closer circuit of friends and earns familiarity in the not so close circuit in this age of social networking. Words get around, names spread. For a young adult, that's a lure difficult to shy away from. In most cases we look for validity and support in those years. The transition from adolescence to adulthood is so difficult, that most of us never graduate to adulthood long after those rocky years. Beyond the discussion on films and disastrous attempt at making one, our discussions mainly centred around his writings and about the finer skills of getting ideas across. I never made any effort to see his plays, I heard they were good. He did show me some of the videos he made and got me involved in the making of one, I must confess they were nothing close to what I would call a film. Obviously, in the one I got involved into, I contributed equally to the disaster. That's part of my own process to understand I am not capable of making films. So it probably hurt his project more than it helped.

It's during this film, the plot started thickening. As I was getting to know him better, I heard stories of his childhood and adolescent years. I got to know about his home, his love interests and his general view on politics. One thing that fascinated me is his obsession with the darker sides - grief, pain, death. Since most people of his age tend to think everything as a great loss and love to eulogize it, I didn't pay much attention. Little did I know it'll come back to haunt me some day. As the days passed we grew older and grew together. I passed through many events and decisions that changed my life quite dramatically. He witnessed it, we joked about it but neither of us got into a confrontation about it. He on the other hand started getting disillusioned by the hypocrisy of the mainstream media and started writing less and less for them. On many occasions his pieces were severely edited, put on hold or completely rejected. I remember asking him to publish on the social media platforms and he did do it, but that's before he became a social media celebrity. As he veered off to other cities for his education his world started opening up. He started seeing the macro perspective of things beyond his limited vernacular order of being. Meanwhile, his relationships went through many tussles. His morality was changing, so was his sexual politics. His partner(s) often failed to cope. His friends started thinking of him differently. More often than not it wasn't very kind on him. I guess it is during this phase we grew closest. This shift in perspective was too familiar for me. I too had gone through something similar and that had permanently changed my life. I tried my best to help him through. Quite obviously his partners didn't like that. Some hated me, others joked about it.

He came back to his home town at a crucial time. A political unrest was brewing in one of the campuses in the city. Students were protesting against a gross procedural failure of the university authority. He joined the movement quite naturally. In the first few days it wasn't any bigger than an usual student protest inside the campus. One night the authorities sent police to break the protest and all hell broke loose. Police, being the instruments of state power they are applied force, beat up students, molested women and tried to hush it up. From the next morning the various factions of the university community in particular and students in general started galvanizing. He was in the thick of it. He was seen on television leading marches, posted vehemently on the social media and pulled all the strings he could pull to organise protest of various forms all over the world. The protest kept building on with wave after wave of students, teachers, parents, intellectuals and alumni joining. During these days he would suddenly call me in the middle of the day, all raved up about some decision being taken or some latest development, playing his part of the informant on the ground. After a considerably long struggle partial victories came for the movement. Which is so rare in today's circumstance that it started a chain of protests at many other institutions and everybody wanted the people from this movement to join them. It is during this movement, I saw many of my younger friends get politicized. People who wouldn't think of politics in their everyday existence started churning out magnificently well argued articles, brilliant artwork, innovative slogans, learnt to stand up to their teachers and comrades and take affirmative action without losing the restraint. In all it was a defining moment for many who were involved in the fight.

What came after was not unforeseen, but  needs to be questioned without romanticism.  When a struggle of any kind builds up over a period of time and achieves a considerable part of its goal, there is a great energy that builds up among its participants. This energy is the force that drives so many people towards a common purpose. Problem is once that purpose has been achieved, or at least an impression of achievement is gained it needs to be dissipated or channelized through creative outlets. This anti-incumbent force of a movement against a system is primarily destructive in nature. It is very much needed to achieve the goal but has to find a different purpose after. Often the participants of such movements feel a great depression after the goal has been achieved. Most of them, do not wish to fight a longer but inglorious battle that must be fought on an everyday level. It requires personal sacrifices without any achievable goal in sight. It is indeed a frustrating situation. Imagine you practised for months to execute a perfect shot to the opponents goal in football and when the match is at a decisive juncture you execute it beautifully. You're the hero right there but the problem is it doesn't last. What do you do after that? May be you can execute it as beautifully in a next few matches, but it never feels the same and you must keep trying the same shot just to get that feeling. Protest as they say is a lifestyle choice. You cannot protest part time. You either stand up against everything that's unfair, or you don't stand up for anything at all. However, it doesn't have to be that way. I do feel in a society where short lived shouts have become a norm, restraint must be practiced with equal importance.

So after the movement he kept on protesting. He joined a few other protest groups but didn't stick. His theatre dreams were difficult to rejuvenate at this point. His friends had scattered and many didn't agree to his methods anymore. He always was a good student and never had much difficulty with that. His friends often weren't so lucky or willing. They started looking for career options that were more economically sound. He obviously had other plans. He was realizing that a collective idea of theatre or performance will not be easy to exercise. In one of the art events in the city I invited him to watch a piece of performance art. It was quite a striking piece of work and it did hit him hard, I think. His interest started growing in that direction. It was a form well suited for him. It doesn't need a group, doesn't need much make-up, dress or prop and the audience is free. What is more challenging is that it is suitable to make startlingly spectacular acts at the expense of the artist's body alone. On the downside, there can be an immediacy to these acts and may not require much preparation or thinking. Certainly doesn't need much afterthought or continuation once the spectacular act has been performed, documented and made 'viral'. The form is immensely powerful and that's why must be questioned more often. Blatant dismissal or uncritical praise often fails to serve the purpose.

Soon he found his supporters. Just the fact that he was willing to say things no one else would dare earned him fans and friends. He took on the films he were watching around him, staged protest on gender issues, created pieces mocking the system. The city he lived in and loved so much has no dearth of people who would love a hero, and what better hero than a young rebel ready to give it all for a cause? He stopped calling his works art. He asserted the point his actions were reactions to what's happening around him and he would consider them his work rather than any other label. His followers were all over the web. He found some people influential enough to support and guide his works. He found new loves. Soon he was getting everything a hero gets in a cursed country that's in terrible need of a hero. I was losing touch with him. I often did not support his actions, I missed the discussions we would have about finer points of a means versus ends debate. From the early days he was a ball of raw emotional energy. I was emotional too, but age had taught me the value of reason. I had learnt to weigh every action before it is executed and wasn't a great believer of immediacy of them. I never was the activist type and have often been accused of being an armchair critic. I am not against action, but the reasons behind those actions matter to me. Clearly our views started differing. While I liked many of his works and rooted for him, sometimes I would keep my distance.

So far, most of his work was being spread on social media and it didn't affect his family life. His parents were mostly unaware of his spectacular life of a contrarian. He already had a scholarship and visa for a foreign degree, they were happy about that. He was in a complicated relationship with one of his mentors and more than one persons were involved in that. A week before he was scheduled to leave for a different country he staged a protest in front of a political party's office. His message was too subtle for the mainstream media to decode and the general public to get into a discussion. It so happened that another group of students were being roughed up by the police in a nearby campus and his immediacy of action propelled him to the venue. The spectacle reached a new level. He was all over the popular media very soon. His parents and neighbors came face to face with a glaring reality too hard for them to digest. Soon the media and the police hounded his house. His parents forced him out of the country before all that drama started unfolding. His social media account was deactivated. His partner left him for someone else. Well, that's probably not connected, but it happened at that very opportune moment. All of it broke him. He couldn't deal with the fact that he had to flee his city like that, he was aching for the trouble his parents were going through, he couldn't come to terms with his love life. He remained incommunicado except a few while his supporters expressed their solidarity in ingenious forms. Far from the land he was in, he was being given a hero's farewell.




I wish the story ended here. I wish I didn't have to get into the complex and unsavory analysis I will indulge into now. After a period of pause, he came back to the virtual social life. He continued to voice his concerns around issues. After a point he resumed his 'performances'. This time, he was video taping them and spreading it over the net. Most of the time he was doing these inside his room with the material available to him. I was observing some disturbing trends in his actions now. His command over knowledge and logic played less and less part in his work. His emotions were immediate and violent. His responses were being applauded for their raw outburst and drastic quality, but I could see the lack of thought they are building on. At this point, he had started depending on spectacularity of self-torture than provocation of public reaction. I wondered if the young writer who wanted to communicate radical ideas with fellow readers had stopped communicating at all. Pain is a great medium of protest, but it is also the ultimate resort of protesters. I wonder if every protester starts self-immolating on every thing we don't agree to right now, who are we fighting for? I wonder if his advisers, guides and supporters ever thought about the dangerous line he's walking on. A fellow scholar committed suicide as a last resort to communicate his ideas of life and against the injustice that he had faced. It pained many of us and we want justice to be served. He decided to follow the path of the martyr and announced the same on social media. It concerned many and people intervened. He was taken to a hospital and treated for suicidal tendencies. Clearly, such intervention is not a great thing to go through. Supposedly, he's back and stable for now.

Over the last few months preceding this attempt, I have seen him talking only to his supporters and bashing his opposition. I have seen his letters tangled as he is drunk almost every night. I have seen him getting into legal trouble almost voluntarily where such drastic action wasn't needed. I wonder if his sense of reason and logic has been completely stripped off by his supporters. He doesn't realize his class position and his upbringing will never allow him to stand in the same barricade of the martyred. He doesn't feel the need to commit to an ongoing and ideologically time tested struggle that does not ensure results but does promise a lot of frustration on the way. I do see the connection between the suicide of his teenage girlfriend, the film with a bunch of young guys on a suicidal mission that influenced him to make his film, his story line that ends in a violent suicide and his attempts increasing from self-torture to suicidal ultimatums. While I do understand the value of such actions in the course of any protest, I fail to see the value of ultimatums in what is to be a struggle over hundreds of years. Change to me is about little victories and big defeats. Societies do not move by isolated drastic actions but by mere perseverance of survivors who refuse to give up. In this time of spectacles, it is easy to appropriate isolated drastic personal actions into sensational news items, but it is almost impossible for the media to even begin to address something that is long drawn without no immediate goal. I do not wish to deny the martyrs agency over their action, but agencies like egos are a product of what the person wants and what the circumstances allow them. It is upon the supporters, fans, friends, fellows and definitely the critics to take responsibility of their role in the making of a martyr.

I, for one, do not wish to write an obituary for the young.

Disclaimer: This is a work of part-fiction. Any resemblance to any event(s) or person(s) is purely strategic.

Monday, February 24, 2014

Game Changer

The only thing she couldn't do is love. Or so she said.

She writes, she fights on the streets with banners ablaze, she sings, acts and dances. She paints, too. She said she belongs to her political party first, then to her theatre group. She said she’s poly amorous and the person she lives with now is her comrade in politics, she loves for the politics. I could only fall in love. I asked her if there is anything she can’t do. She couldn't love. Or so she said.

I do not belong in her politics. I cannot do any of those things she does with an everyday ease. I do not know her beyond what she tells me. I know people are much more than what their affiliations make them, for affiliations change, dreams shift, allegiances are doubtable. She tells me she’s her theater, her politics, her institution but I know she is also a poet, a painter, a dreamer. We are a perfect recipe for disaster. Sorry, there’s no “we” in this. I’m a perfect recipe for disaster, my own catastrophe.

Is it necessary to deconstruct “love”? Do we need more than one word to describe it? If we do deconstruct, we will destroy the pleasure associated with it. Given, such pleasure comes from a very narrow, patriarchal, heterosexual, romantic understanding of relations between two human beings; do we need to throw that away? Are we to believe that one word has just one meaning and that is fixed, transcendental and timeless? In Bengali, the word analogous to “love” has come to connote a multiplicity of meanings. It is not anymore what it used to be. It is time bound and timeless, heterosexual and homosexual, romantic and postmodern, mono and poly amorous, simple and complex, all at once. It is that notion of love I have for her. Power of a language is often measured by the number of words it has for the same thing. When in a language, a single word has multiplicity of meanings, all subtly different from one another; I believe that is productive too.

What do I love about her? She’s young, enthusiastic and passionate but I love that white streak of hair more. She has beautiful hair, eyes and smile. She has a beautiful mind but I love her eyebrows more. When she moves around guarding her space with the grace of a boxer, I love her movements. When she sends me poems and asks me if I’m in love with her, I love her honesty. I suspect my love for her might be bodily and may stop at that only, I’m yet to find out and I may never do. I do not understand myself very well, nor do I wish to. I’m a confused being and I love my confusions. Doesn't she belong to her body too, when she sends me the photographs of her anklets? All of this has nothing to do with how she feels because she can’t love, or so she thinks.

For the last few days she has been silent. May be she is busy or she is busy with someone else. May be she just doesn't want to talk to me. I know all that. I have learnt not to expect. But she affects me. She inspires. I wish she surprises me. I like the gestures she makes to let me know I exist in her life. I asked her if she wants to meet me when I was in her city, she didn't answer. Next morning she called me to a poetry reading session and read a few poems. I was a face in the crowd, but she did let me know she has seen me. She sends me these photographs of poems, paintings, herself, her room. I am hooked to photographs, I guess she knows. May be I’m just another idiot, a piece in an elaborate play she has made for herself. This distrust is beautiful. It’s a pain and a pleasure.

Why is pleasure so bad I ask? Why must it be destroyed? Isn't it the only defense we have left when our lives are controlled by binomial logic? Isn't it the only place where we can still take the flight of fantasy where digital devices are yet to enter? I know she doesn't really exist in reality. I mean, she does but that’s not the person I love. I love the one who digitally sends me photos and poems, one who almost makes love with me, digitally. I slip into the symbolic every day. I cannot comprehend reality. My world otherwise is a very boring place. These are my escapes from reality. There is a place between the Symbolic and the Real, where the piece controls the game. It starts imagining. It does what it is not allowed to do and by that act of defiance, it comes into being. Every time the piece comes into being it changes the rules of the game. The player becomes the piece then. The player doesn't know that. No one does.  Like most of us, I am forced to live a reality I do not wish to acknowledge. Denial is my strongest defense. Denial is very productive for me. It has made me see new light. It has taught me, when everything becomes meaningless, we can deny meaning and live on.

She doesn't have to know all this because she can’t love. Or so she said.




Thursday, April 07, 2011

Of power and other such cliches...

Let's be very clear about it from the very outset. This is not one of those mushy posts about some obscure affair or nostalgic outpourings of mine. This is as close as it gets to hardcore theory. Probably because I'm on a no nonsense PhD mode, but also because this raises a few questions about the milieu I live in. Days are just mad. Ask any PhD scholar nearing his/her scholarship deadline but seeing no end to the thesis! I don't wish to sound rude, but I know I am. These are the times when you call an idiot an idiot.

Sporting mega-events have a long history. I guess it goes down to the early days of civilization. Documented history will obviously show some Greek competition that finally took shape of the Olympics, but I  suspect it comes from something earlier, more primitive. Hence the involvement of body and bawdy. As man evolved, so did sports. A glimpse of the arena of Computer games and you'll know how cerebral they've become. I can't even install half of them, let alone playing! But the two things that remain constant in games, are the player(s) and the supporters. Even the very cerebral, very solitary ones have their share of supporters. I wonder when and how people decided some will play while the others will watch. I mean, people do a lot of stuff alone or collectively, no body cares. When did sports became spectacle? Is it when some people realized it requires special skills and training to play a game and not everyone has it?

I love Michel Foucault. That man helped me see the power structures inherent in everything. Call me a fanatic or lunatic or whatever you want, I'll still have him on my side. That's exactly his point!

So when some people play and the others watch, there is a clear demarcation, who has agency and who has not. The age-old division between the one who can and the one who can not, those who have it and those who have not. I presume this division is inherent in every sport, every game, every match. There is almost no instance where everyone will play and everyone will win. That's just not the point of any sport. It is, first and foremost the determinant of the victor and the vanquished. Yes, that's just for a time being, but this determining factor is all a game about. Don't get me wrong, I'm not condemning sports. I'm just trying to find out what drives numerous people to engage in a lot of things that may not be part of the game.

Coming back to sporting mega-events, they require something more than just the competition. They require money, they often require involvement of mega-authorities like the State. So here we are, in the 21st century, name a sporting mega-event that does not require the State, the Market and the Media and more often than not, the Religion (that's where the fans belong, for God's sake!) There you go, mega playground of the power. Now if the mega-event happens to be the favorite pass-time of a nation that struggles everyday just to exist, everyone wants a bite of it. Where it is clearly proved that things are not alright, they are not what they should be, mega events like this provides excuse for the mass to feel happy and gives the agencies of power the  opportunity to go unchallenged, unquestioned despite their treacheries.
 
The situation is complicated. On one hand you have the few moments of joy that a battered nation desperately wants to feel (or so they are compelled to think), on the other there are the few skeptics like me, who refuse to believe a nation is more about 11men winning a match and less about 100 people dieing of hunger, lack of treatment or other such issues. Once one of my teachers taught me how internet is not free from any politics, rather it's the new form of politics as it allows detachment and anonymity. Those were early days of internet. It has become bloody complicated these days. I often fail to understand where the boundary of the virtual ends and where reality begins. So when a sporting event of that scale takes place these days, everyone is up there on the net, supporting and cheering their side, expressing their views, abusing the opponents and all that virtuality allows! If it involves nations, make no mistake, nationalism will be on the full swing. It always was. 

What motivates the supporters to feel proud for the team? If you delve deep enough, you'll find pieces of broken egos, humiliated faces, frustrated, defeated lives, struggling for the last drop of hope. Someone to tell them, although they are defeated to the core, someone is fighting their fight, in some form. Sporting events, then clearly are more about warfare and less about fun. Any fun, if involved, is that of  drawing the first blood and chopping the opponent into thin slices, methodically. Have you ever noticed, the two moments when an individual suddenly realizes (s)he is a citizen, who belongs to a nation and has some rights/duties, are the moments of a war or a national sporting event? That explains why skeptics like me are considered nuisance at such moments. Great teachers suddenly become cynical old fools. Great scholars become sexually frustrated weirdos. When someone is fighting hard to keep ones super blown ego intact, with all his/her unconscious exposed and hanging out there like their dirty lingerie, it is evident that there can be only two sides. Either I'm with you, or I should be impaled and burnt alive, nothing in between. At these moments of nationalist ceremonies, skeptics are the reminder of the Real, the constant disturbance in an otherwise happy, bright picture and hence must be offered to the Gods of fanaticism as sacrifice.

So the battle goes on. From Virtual to real and back to virtual. What you think is all in good fun, may feel absolutely disturbing for someone else. Just like you are entitled to your fun, I'm entitled to my disgust. But my disgust irritates you more than your fun disturbs me. There is no innocent fun, not in this late-capitalist, consumerist world. Power does control everything. One of the great success of the agencies of power at such moments is it overshadows your logic and turns you into what it always wanted you to become, One tin soldier.  The moment you abuse the opponent or the skeptic for just being that, you join the army of zombies. In your frantic attempt to annihilate them, you forget, they are exercising the same power of free speech you're so happy about, their argument is equally as important and valid as yours. In our battles of comments and likes and posts and tags we forget, Nation is a virtual category too. So are friends and fans. There are no "real" representatives for you and me. We are what we become, what we choose to become. You see what you choose to see, but that may not be the only version. You do not control this world, it controls you.The sane approach is to accept that. but when was sanity mankind's greatest virtue?


As one national event comes to a super-celebrated end, it gears up for another. The forces that celebrated the 'oh so great' nation, regroups in its fragments. I wished to say, "up your ass, nationalism", but I realize these are the days of multiple subjectivities. The banners will change but the abuses will not, nor will your aspirations to feel like a whole. You stand divided in your humiliations and united in your idiocy. You'll again be happy about some virtual formation that will drain money out of your pocket to make fun of you. And you'll laugh at your humiliation, rejoice, unsuspecting as ever. Skeptics like me will again raise the dirty questions to face more vehement attacks this time, or you'll box us under some virtual category and shut us off your mind. Although you'll know in your mind for certain the glass jar has cracked from top to bottom, but you will not want to see. The friend will again feel bruised, the teacher defeated...




Saturday, May 08, 2010

HANGMAN


Hangman
by Maurice Ogden

1.
Into our town the Hangman came,
Smelling of gold and blood and flame.
And he paced our bricks with a diffident air,
And built his frame in the courthouse square.

The scaffold stood by the courthouse side,
Only as wide as the door was wide;
A frame as tall, or little more,
Than the capping sill of the courthouse door.

And we wondered, whenever we had the time,
Who the criminal, what the crime
That the Hangman judged with the yellow twist
of knotted hemp in his busy fist.

And innocent though we were, with dread,
We passed those eyes of buckshot lead --
Till one cried: "Hangman, who is he
For whom you raised the gallows-tree?"

Then a twinkle grew in the buckshot eye,
And he gave us a riddle instead of reply:
"He who serves me best," said he,
"Shall earn the rope of the gallows-tree."

And he stepped down, and laid his hand
On a man who came from another land.
And we breathed again, for another's grief
At the Hangman's hand was our relief

And the gallows-frame on the courthouse lawn
By tomorrow's sun would be struck and gone.
So we gave him way, and no one spoke,
Out of respect for his Hangman's cloak.

2.
The next day's sun looked mildly down
On roof and street in our quiet town,
And stark and black in the morning air
Was the gallows-tree in the courthouse square.

And the Hangman stood at his usual stand
With the yellow hemp in his busy hand;
With his buckshot eye and his jaw like a pike
And his air so knowing and business-like.

And we cried, "Hangman, have you not done
Yesterday, with the foreign one?"
Then we fell silent, and stood amazed,
"Oh, not for him was the gallows raised."

He laughed a laugh as he looked at us:
"Did you think I'd gone to all this fuss
To hang one man? That's a thing I do
To stretch a rope when the rope is new."

Then one cried "Murder!" and one cried "Shame!"
And into our midst the Hangman came
To that man's place. "Do you hold," said he,
"with him that was meant for the gallows-tree?"

And he laid his hand on that one's arm.
And we shrank back in quick alarm!
And we gave him way, and no one spoke
Out of fear of his Hangman's cloak.

That night we saw with dread surprise
The Hangman's scaffold had grown in size.
Fed by the blood beneath the chute,
The gallows-tree had taken root;

Now as wide, or a little more,
Than the steps that led to the courthouse door,
As tall as the writing, or nearly as tall,
Halfway up on the courthouse wall.

3.
The third he took -- we had all heard tell --
Was a usurer, and an infidel.
"What," said the Hangman "have you to do
With the gallows-bound, and he a Jew?"

And we cried out, "Is this one he
Who has served you well and faithfully?"
The Hangman smiled: "It's a clever scheme
to try the strength of the gallows-beam."

The fourth man's dark, accusing song
Had scratched our comfort hard and long;
"And what concern," he gave us back.
"Have you for the doomed -- the doomed and Black?"

The fifth. The sixth. And we cried again,
"Hangman, Hangman, is this the man?"
"It's a trick," he said. "that we hangmen know
For easing the trap when the trap springs slow."

And so we ceased, and asked no more,
As the Hangman tallied his bloody score.
And sun by sun, and night by night,
The gallows grew to monstrous height.

The wings of the scaffold opened wide
Till they covered the square from side to side;
And the monster cross-beam, looking down,
Cast its shadow across the town.

4.
Then through the town the Hangman came,
Through the empty streets, and called my name --
And I looked at the gallows soaring tall,
And thought, "There is no one left at all

For hanging, and so he calls to me
To help pull down the gallows-tree."
So I went out with right good hope
To the Hangman's tree and the Hangman's rope.

He smiled at me as I came down
To the courthouse square through the silent town.
And supple and stretched in his busy hand
Was the yellow twist of the hempen strand.

And he whistled his tune as he tried the trap,
And it sprang down with a ready snap --
And then with a smile of awful command
He laid his hand upon my hand.

"You tricked me. Hangman!," I shouted then,
"That your scaffold was built for other men...
And I no henchman of yours," I cried,
"You lied to me, Hangman. Foully lied!"

Then a twinkle grew in the buckshot eye,
"Lied to you? Tricked you?" he said. "Not I.
For I answered straight and I told you true --
The scaffold was raised for none but you.

For who has served me more faithfully
Then you with your coward's hope?" said he,
"And where are the others who might have stood
Side by your side in the common good?"

"Dead," I whispered. And amiably
"Murdered," the Hangman corrected me:
"First the foreigner, then the Jew...
I did no more than you let me do."

Beneath the beam that blocked the sky
None had stood so alone as I.
The Hangman noosed me, and no voice there
Cried "Stop!" for me in the empty square.

Monday, December 07, 2009

Kaminey...


Kya kare zindagi isko hum jo mile,
Iski jaan kha gaye, raat din ke gile
Raat din gile…
Meri aarzoo kamini,
Mere khwab bhi kaminey,
Ek dil se dosti thi, yeh huzoor bhi kaminey,
Kya kare zindagi isko hum jo mile,
Iski jaan kha gaye, raat din ke gile…
Kabhi zindagi se maanga, pinjre mein chaand la do,
Kabhi laanten deke, kaha aasmaa pe taango
Jeene ke sab kareene the hamesha se kaminey,
Meri daastaan kamini, mere raasten kaminey,
Ek dil se dosti thi, yeh huzoor bhi kaminey…
Jiska bhi chehra cheela, andar se aur nikla,
Masoom sa kabootar naacha to mowr nikla,
Kabhi hum kaminey nikle, kabhi doosre kaminey,
Meri dosti kamini, mere yaar bhi kaminey,
Ek dil se dosti thi, yeh huzoor bhi kaminey…

Thursday, August 06, 2009

Would you?



Many men have loved the bells
you fastened to the rein,
and everyone who wanted you
they found what they will always want again.
Your beauty lost to you yourself
just as it was lost to them.

Oh take this longing from my tongue,
whatever useless things these hands have done.
Let me see your beauty broken down
like you would do for one you love.

Your body like a searchlight
my poverty revealed,
I would like to try your charity
until you cry, "Now you must try my greed."
And everything depends upon
how near you sleep to me

Just take this longing from my tongue
all the lonely things my hands have done.
Let me see your beauty broken down
like you would do for one you love.

Hungry as an archway
through which the troops have passed,
I stand in ruins behind you,
with your winter clothes, your broken sandal straps.
I love to see you naked over there
especially from the back.

Oh take this longing from my tongue,
all the useless things my hands have done,
untie for me your hired blue gown,
like you would do for one that you love.

You're faithful to the better man,
I'm afraid that he left.
So let me judge your love affair
in this very room where I have sentenced
mine to death.
I'll even wear these old laurel leaves
that he's shaken from his head.

Just take this longing from my tongue,
all the useless things my hands have done,
let me see your beauty broken down,
like you would do for one you love.

Like you would do for one you love.

Sunday, May 17, 2009

Just about there...



It's Christmas time in Washington
The Democrats rehearsed
Gettin' into gear for four more years
Things not gettin' worse
The Republicans drank whiskey neat
And thanked their lucky stars
They said, 'He cannot seek another term
They'll be no more FDRs'

I sat home in Tennessee
Staring at the screen
And an uneasy feeling in my chest
I'm wonderin' what it means

So come back Woody Guthrie
Come back to us now
Tear your eyes from paradise
And rise again somehow
And if you run into Jesus
Maybe he can help you out
Come back Woody Guthrie to us now

I followed in your footsteps once
Back in my travelin' days
Somewhere I failed to find your trail
Now I'm stumblin' through the haze
But there's killers on the highway now
And folks can't get around
So I sold my soul for wheels that roll
Now I'm stuck here in this town

So come back Woody Guthrie
Come back to us now
Tear your eyes from paradise
And rise again somehow
If you run into Jesus
Maybe he can help us out
Come back Woody Guthrie to us now

There's foxes in the hen house now
Cows out in the corn
The unions have been busted
Their proud banners torn
To listen to the radio
You'd think that all was well
But you and me and most folks know
It's going straight to hell

So come back, Mahatma Gandhi
Rise up, old Joe Hill
The barricades are coming down
They cannot break our will
Come back to us, Malcolm X
And Martin Luther King
We're marching into Selma
As the bells of freedom ring

So come back Woody Guthrie
Come back to us now
Tear your eyes from paradise
And rise again somehow

Singer: Joan C. Baez
Lyricist: Steve Earle

Tuesday, April 07, 2009

Aur Devdas...

Anindya da,
We were right.
Dev wanted someone who'll just shut up and listen.
HELL, they blabber too much!
But then, Dev wanted a redemption too...
which never happens and I know you differ.
Can't help that too..
But let's not play the "who's more affected" game.
We already know what everybody knows!